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The Faith

The Christian faith is the biggest gift that man receives in his life. It is the free gift of God the Father to man, called to participate in his life, this life that was given back to us by Jesus Christ, the only Son of the Father through His Death and Resurrection, and that we have received by the Holy Spirit that makes us understand the importance of this gift. Faith is also our positive response to God expressing that we accept to live with Him all the days of our lives.

We have received faith through baptism while participating in the death and in the life of Jesus Christ; this faith is nourished and becomes concrete every time we participate in the Eucharistic banquet listening to the Word of God which is Spirit and Life.

Faith is transmitted directly to us by our parents, the family environment which is the first school of faith and to faith.

Faith is growing in a solid and deep way, every time we meet Jesus Christ in our lives but on a personal level; that is a personal relationship is created between me and Jesus, a bond of love, and a testament that should never be broken, and if it is broken because of sin or ignorance, or of moving away from God, Jesus is ready to renew it with me, by just saying “Yes” to Jesus and do His will.

Faith becomes a life project and is not only limited to the context of prayer on Sunday and during private or community prayer, it is the project of my entire life without exception, without separation, and so, when out of the church, in the business world, in the family, at school, at the university, in society , among friends, my life must correspond to the encounter with Jesus in the church, in prayer at the Holy Mass. The basic attitude is to look at it as a unique project not divided or separate, otherwise the Christian life faces danger.

Why is there a danger some times in the Christian life? This fact is caused by separation and division when we say: now this is for God and now this is for me, but unfortunately this is said in the wrong way. As for a baptized person everything is for God because everything comes from God and God is everything to me. He loves me, accompanies me, He showed His love to me once and forever in the history of mankind and in my own history when He sent His Son Jesus to save me, save us, and He died on the cross. We believe that He is the Messiah, the Savior, the Son of the living God.

We live the faith and in faith in various degrees, and each of us in a different level and experience. Only God knows what's in our heart, God knows your personal course, and God accepts you in this course and in your experience and be assured, that God walks with you all the way of your life; it is enough saying like the Apostles said to Jesus: "Give us more faith."…

We all need one another, and so it was in the history of the church, there was always a need to see "signs of faith" the signs of faith are the apostles, the martyrs, the confessors, the saints, and there are many saints that we do not know but who live among us, in our homes, in our churches, our schools, our parishes, in the societies in which we live. They are the signs of faith and of holy daily life, they are the saints of silence, the saints of the gospel and the saints through whom the world changes towards a better one despite the powers of evil that surround us.

Would you like to be "a sign of faith." This is your responsibility as baptized, as a Christian, as the beloved Son of God and from God to be a sign of faith. This gives meaning to your life as a student today and tomorrow as a responsible person in the family, in society, in the church. We have inherited this gift from our ancestors and we want to give it and pass it over to our sons.

Thus, faith makes you a disciple, a missionary, someone who feels within himself a burning fire that burns his/her existence and purifies his/her being and sends him to bring the Gospel, the Good News to everyone, living in the spirit of love, unity, openness of service as the Virgin Mary, who with great faith gave us Jesus, her Son and her Savior, our Brother and our Savior, to Him we offer our lives to be signs of His Resurrection.

08/11/2012

'Destroy this Temple, and in three days I will raise it up.' (John 2/19)

With the prophetic Words of Jesus, proclaiming His Death and Resurrection, I would like to greet you, placing before me the truth of the Temple, the New Temple I would say, which is Jesus Himself, the Son of Man and Son of God who was incarnated, who "died and was buried, and on the third day He rose again from the dead." The Temple, therefore, is He Himself, the Temple is all of us with Him, members and head. He is the head of the new humanity, a humanity that was redeemed, a humanity that was regenerated in life, a humanity which was called to destroy every type of hatred, evil and sin so that it gives birth to a new world, a world of love, a world of brotherhood and peace.

The monastic life is nothing else than to die and live every day with Jesus Christ. It is a call to him or her, who with great courage take the decision to abandon everything aside and follow Jesus, to carry his cross, to die and make die in him/her every hatred, every evil, every sin, every pride, each type of the old Adam in order to revive with Jesus - Love, Jesus - Peace, Jesus - Reconciliation, who embraces all and brings them close to the heart of the Father.

The testimony of Prophet Elias Monastery which was the first missionary dimension of the Lebanese Maronite Order, bears witness to this reality: the presence of monks who wanted to share the love of Jesus and the love for their neighbors. To this effect, they would sacrifice themselves in order to live with Him and for Him. From generation to generation, the monks are in the living memory of the people, and are recalled by the Maronite community, in the villages, the parishes, in the life of the community. The Charisma of the monastery and every monastery must involve a dynamic presence, a missionary presence, a presence of the monastic prayer and a presence of witness.

This exhibition of photos and paintings, although it depicts the hard facts and moments that the island lived, and can be noted through destruction and damage, it hides however behind it, a history, an offering; there are sacrifices, there are values of spiritual, ​ monastic and pastoral life. Behind it and at the level of the Island, they hide the culture of coexistence, of multiculturism. It is a challenging picture that describes Cyprus through its history, its current role as a meeting place and a human dialogue. The photos talk to everyone and give the message that the house of God, it means every house of worship must be open to all in order to become a space of forgiveness, a deep symbolic and spiritual space in which the relationship between people, friends, communities must be renewed for the benefit of all contributing in the promotion of values and stability in the human societies. These photos show all the reality they bear, pushing all people of good will to believe in the power of life, the power of love.

I greet and welcome the Lebanese Maronite Order through the distinguish presence of the Most Rev. General Superior Abbot Tannous Nehme and the delegation that accompanies him and I wish them all the best and every success. I would like to say that the Maronite Church greatly appreciates this history and this witness.

I greet and congratulate the Rev. Father Joseph Lakkotrypis Michaelides who is of a very remarkable musical academic standard; I thank him for all effort he did for organizing this activity; I greet the Mayor of Strovolos Mr Lazaros Savvides who is the co-organizer and sponsor of the event.

May the Saints and martyr monks, through the intercession of Mar Maroun, Mar Sharbel, Mar Neammtalla and St. Rebecca give us the strength to go always ahead in the project of life witnessing the love of our Lord Jesus Christ in the world.

Nicosia, 3 November, 2012

†Youssef Soueif

Maronite Archbishop of Cyprus

08/11/2012

Dear brothers and sisters in Christ,

On this day we gather here to kneel before the Holy Cross and to embrace Jesus, Living and Holy, who was crucified for our salvation.

On this day the entire creation send up thanksgiving to the creator because through the Cross and from the Cross, He made it return to Paradise to enjoy again the tree of life, the Eucharist, bread of life and salvation.

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